Symptoms of Witchcraft and Black Magic
Greetings, dear soul. I am Amira Asmodea, and today I want to speak with you about a subject that is rarely discussed without fear: the symptoms of witchcraft and black magic.
People have written to me for many years describing the same uneasy feeling. Life begins to change in ways they cannot easily explain. Sleep becomes troubled. The atmosphere of the home feels different. Relationships grow tense, plans repeatedly fail, or a sadness appears that seems to have no clear beginning.
When several disturbances arrive together, it is natural to wonder whether something unseen is moving beneath the surface.
In traditional magical practice, harmful witchcraft is understood as an influence deliberately directed toward another person through a curse, hex, binding, domination working, or similar act. Such work is meant to disturb what was previously in balance: peace, health, affection, prosperity, confidence, or the protection surrounding a person and their home.
Still, wisdom requires calm.
Not every misfortune is witchcraft. Illness deserves proper medical attention. Financial difficulties usually have ordinary causes that should be examined honestly. A broken appliance is often simply a broken appliance. I have never believed that a good witch should teach people to fear every shadow.
What deserves attention is not one isolated event, but a persistent and unusual pattern—especially when your intuition tells you that something has changed and ordinary explanations do not seem to tell the whole story.
These workings are not always imagined as dramatic ceremonies performed beneath a black moon with elaborate tools. Folk magic has often been much simpler than that. A name written upon paper, a photograph, a personal belonging, a knot, a buried object, a candle dressed with particular ingredients, or something deliberately left near a doorway may all serve as the focus of harmful work in different traditions.
The effects are also not always believed to arrive suddenly.
Sometimes people describe them as a slow dimming.
Things that once moved easily begin to resist you. Relationships become unusually difficult. Your energy seems depleted. One obstacle is followed by another, until life begins to feel as though you are walking through deep water.
This is where intuition becomes useful—but intuition should walk beside discernment, not replace it.
If your health changes, speak with a doctor. If money disappears, examine where it is going. If your relationship is deteriorating, look honestly at what is happening between the people involved.
And if, after tending to the visible causes, you still feel that the spiritual atmosphere around you has become disturbed, then protective and cleansing work may help you restore a sense of order.
A true protection practice should make you calmer and clearer. If it leaves you terrified of every stranger, coincidence, dream, or broken glass, something has gone wrong.
Traditional practitioners instead look for patterns: several changes occurring together, repeating without clear explanation, and creating the sense that a person's ordinary balance has been disturbed.
Some signs are said to appear within the person. Others appear in the household, relationships, work, or financial life.
Let us look at several of the most commonly described ones.
Perhaps you were once hopeful, affectionate, creative, or patient, yet lately everything seems to irritate you. Small disappointments feel enormous. You expect plans to fail before they begin. Even pleasant moments seem unable to reach you.
There is a difference between an ordinary difficult period and the strange sensation of no longer recognizing your own emotional atmosphere.
In traditional magical language, this may be described as heaviness: something has settled around the person and slowly begun to color their thoughts.
But do not neglect the ordinary world.
Exhaustion, grief, stress, anxiety, depression, illness, loneliness, and prolonged conflict can all create similar changes. Attend to those possibilities seriously.
Spiritual cleansing may accompany that care, but it should never replace it.
What interests me most is the moment when a person says, “This does not feel like me.”
That sentence is worth listening to.
We know the usual sounds of its pipes, the doors that stick, the temper of an old refrigerator, where the afternoon light falls, and how the rooms feel when everything is at peace.
Sometimes that rhythm changes.
Objects break one after another. Small accidents become frequent. Arguments erupt over trivial matters. Sleep becomes restless. Plants weaken. Animals avoid a certain room or behave differently. A house that once felt welcoming begins to feel strangely oppressive.
Traditional practitioners have often treated the home as a vessel capable of holding the traces of conflict, grief, envy, visitors, rituals, and spiritual influences.
When I encounter such a situation, I begin with simple things.
Repair what is broken.
Clean the rooms thoroughly.
Remove clutter.
Open the windows.
Let sunlight enter.
Then, if the atmosphere still feels burdened, perform a spiritual cleansing.
I prefer this order because magic should not become an excuse for neglecting the visible world.
A good cleansing brings both worlds back into order.
Money arrives and disappears immediately.
Unexpected expenses follow one another. Opportunities collapse at the last moment. Work becomes irregular. Debts grow. Every attempt to regain stability seems to encounter another obstacle.
In magical traditions, prosperity is sometimes spoken of as a current. When the current is open, opportunities move. When it becomes obstructed, everything feels strangely difficult.
Yet financial troubles must also be faced with clear eyes.
Look at income, debts, expenses, contracts, habits, and decisions before concluding that someone has worked against you. No prosperity ritual can repair what we refuse to examine.
But once practical matters are being tended to, there is no contradiction in also cleansing your space, lighting a candle for prosperity, praying, or performing a ritual intended to remove spiritual obstacles.
The visible and invisible do not always need to be enemies.
The purpose of protection is precisely the opposite.
It is to return authority to you.
There are many ways to cleanse yourself and your home, and the best method is often the one that belongs naturally to your own spiritual tradition.
Remember this: protection should make your world larger, not smaller.
You should finish a cleansing feeling that your home belongs to you again—not wondering whether every person you meet secretly wishes you harm.
Fear gives too much power to what we are trying to remove.
This part is often forgotten.
Removing negativity creates an empty space. Fill that space deliberately.
Cook something.
Play music.
Let sunlight through the windows.
Place fresh water or flowers upon the altar.
Light a white candle in the evening.
Speak gently inside the rooms.
Invite ordinary life back in.
A house should not remain forever in the mood of an exorcism.
It should breathe again.
You may also repeat a simple protective prayer for seven nights, place a little salt near the entrance, or keep a protective object beside your bed until you feel the atmosphere has settled.
Pay attention to yourself during this time.
Are you sleeping better?
Has the tension eased?
Does your home feel like your home again?
Those changes matter more to me than dramatic signs.
Witchcraft and black magic should never become ideas that imprison you. Whatever your spiritual beliefs, your purpose in cleansing is to recover clarity, peace, and the feeling that you are once again standing firmly inside your own life.
There is an old lesson hidden inside nearly every protection ritual I have ever known: first you close the door to what should not enter, and then you bless what remains within.
If you wish to share your story or ask me about a particular protective practice, you may write to me at amiraasmodea@hotmail.com.
May your threshold remain guarded, your mind clear, and your home peaceful.
And when shadows come—as shadows sometimes do—remember that a candle does not need to fight the darkness.
It only needs to be lit.
People have written to me for many years describing the same uneasy feeling. Life begins to change in ways they cannot easily explain. Sleep becomes troubled. The atmosphere of the home feels different. Relationships grow tense, plans repeatedly fail, or a sadness appears that seems to have no clear beginning.
When several disturbances arrive together, it is natural to wonder whether something unseen is moving beneath the surface.
In traditional magical practice, harmful witchcraft is understood as an influence deliberately directed toward another person through a curse, hex, binding, domination working, or similar act. Such work is meant to disturb what was previously in balance: peace, health, affection, prosperity, confidence, or the protection surrounding a person and their home.
Still, wisdom requires calm.
Not every misfortune is witchcraft. Illness deserves proper medical attention. Financial difficulties usually have ordinary causes that should be examined honestly. A broken appliance is often simply a broken appliance. I have never believed that a good witch should teach people to fear every shadow.
What deserves attention is not one isolated event, but a persistent and unusual pattern—especially when your intuition tells you that something has changed and ordinary explanations do not seem to tell the whole story.
How do I know if I have a black magic job?
When someone speaks of having a “black magic job” placed upon them, they usually mean that another person has deliberately performed magical work intended to block, disturb, bind, dominate, or harm them.These workings are not always imagined as dramatic ceremonies performed beneath a black moon with elaborate tools. Folk magic has often been much simpler than that. A name written upon paper, a photograph, a personal belonging, a knot, a buried object, a candle dressed with particular ingredients, or something deliberately left near a doorway may all serve as the focus of harmful work in different traditions.
The effects are also not always believed to arrive suddenly.
Sometimes people describe them as a slow dimming.
Things that once moved easily begin to resist you. Relationships become unusually difficult. Your energy seems depleted. One obstacle is followed by another, until life begins to feel as though you are walking through deep water.
This is where intuition becomes useful—but intuition should walk beside discernment, not replace it.
If your health changes, speak with a doctor. If money disappears, examine where it is going. If your relationship is deteriorating, look honestly at what is happening between the people involved.
And if, after tending to the visible causes, you still feel that the spiritual atmosphere around you has become disturbed, then protective and cleansing work may help you restore a sense of order.
A true protection practice should make you calmer and clearer. If it leaves you terrified of every stranger, coincidence, dream, or broken glass, something has gone wrong.
Recognizing the symptoms of witchcraft
There is no single list that can prove someone has been affected by witchcraft.Traditional practitioners instead look for patterns: several changes occurring together, repeating without clear explanation, and creating the sense that a person's ordinary balance has been disturbed.
Some signs are said to appear within the person. Others appear in the household, relationships, work, or financial life.
Let us look at several of the most commonly described ones.
You become unusually negative
One of the first changes people often describe is internal.Perhaps you were once hopeful, affectionate, creative, or patient, yet lately everything seems to irritate you. Small disappointments feel enormous. You expect plans to fail before they begin. Even pleasant moments seem unable to reach you.
There is a difference between an ordinary difficult period and the strange sensation of no longer recognizing your own emotional atmosphere.
In traditional magical language, this may be described as heaviness: something has settled around the person and slowly begun to color their thoughts.
But do not neglect the ordinary world.
Exhaustion, grief, stress, anxiety, depression, illness, loneliness, and prolonged conflict can all create similar changes. Attend to those possibilities seriously.
Spiritual cleansing may accompany that care, but it should never replace it.
What interests me most is the moment when a person says, “This does not feel like me.”
That sentence is worth listening to.
Everything in your home seems to go wrong
A home has its own rhythm.We know the usual sounds of its pipes, the doors that stick, the temper of an old refrigerator, where the afternoon light falls, and how the rooms feel when everything is at peace.
Sometimes that rhythm changes.
Objects break one after another. Small accidents become frequent. Arguments erupt over trivial matters. Sleep becomes restless. Plants weaken. Animals avoid a certain room or behave differently. A house that once felt welcoming begins to feel strangely oppressive.
Traditional practitioners have often treated the home as a vessel capable of holding the traces of conflict, grief, envy, visitors, rituals, and spiritual influences.
When I encounter such a situation, I begin with simple things.
Repair what is broken.
Clean the rooms thoroughly.
Remove clutter.
Open the windows.
Let sunlight enter.
Then, if the atmosphere still feels burdened, perform a spiritual cleansing.
I prefer this order because magic should not become an excuse for neglecting the visible world.
A good cleansing brings both worlds back into order.
Money never seems to be enough
Another sign frequently associated with harmful magical work is an unusual blockage in prosperity.Money arrives and disappears immediately.
Unexpected expenses follow one another. Opportunities collapse at the last moment. Work becomes irregular. Debts grow. Every attempt to regain stability seems to encounter another obstacle.
In magical traditions, prosperity is sometimes spoken of as a current. When the current is open, opportunities move. When it becomes obstructed, everything feels strangely difficult.
Yet financial troubles must also be faced with clear eyes.
Look at income, debts, expenses, contracts, habits, and decisions before concluding that someone has worked against you. No prosperity ritual can repair what we refuse to examine.
But once practical matters are being tended to, there is no contradiction in also cleansing your space, lighting a candle for prosperity, praying, or performing a ritual intended to remove spiritual obstacles.
The visible and invisible do not always need to be enemies.
How to ward off and remove harmful witchcraft
If several of these signs feel familiar, do not surrender yourself to fear.The purpose of protection is precisely the opposite.
It is to return authority to you.
There are many ways to cleanse yourself and your home, and the best method is often the one that belongs naturally to your own spiritual tradition.
- Prayers and words of protection: A prayer repeated with devotion can become one of the simplest and strongest forms of spiritual protection. Use prayers from your own faith, traditional blessings, psalms, invocations, or words that have genuine sacred meaning for you. Repetition matters because it gathers intention and gives the mind something steady to hold.
- Purify your home: Clean the rooms first, then open doors or windows and allow fresh air to move through the house. Herbs such as rosemary, lavender, or sage have long been used in different cleansing traditions. If you burn herbs, do so safely and with proper ventilation. Move deliberately through the rooms, paying particular attention to thresholds and corners.
- Keep protective symbols nearby: A crucifix, saint medal, sacred image, protective charm, amulet, prayer card, evil-eye symbol, or another object from your own tradition may be kept near the entrance or carried with you. The object should mean something to you. Protection is stronger when the symbol is connected to genuine faith rather than chosen merely because it looks mysterious.
- Use salt, candles, and cleansing water: Salt has guarded thresholds in household magic for centuries. White candles are commonly used for purification and protection, while blessed or prayed-over water may be sprinkled around the home. These simple materials appear again and again because they represent purification, boundaries, illumination, and renewal.
- Perform a ritual for breaking harmful ties: Some protective traditions use scissors, knots, cords, candles, eggs, herbs, or written names to symbolize the breaking of unwanted attachments. The important thing is to understand the purpose of every action rather than copying an elaborate ritual blindly.
Remember this: protection should make your world larger, not smaller.
You should finish a cleansing feeling that your home belongs to you again—not wondering whether every person you meet secretly wishes you harm.
Fear gives too much power to what we are trying to remove.
Removing the remaining negative energy
After a stronger cleansing, I like to spend several days restoring the atmosphere of the house rather than thinking constantly about whatever may have disturbed it.This part is often forgotten.
Removing negativity creates an empty space. Fill that space deliberately.
Cook something.
Play music.
Let sunlight through the windows.
Place fresh water or flowers upon the altar.
Light a white candle in the evening.
Speak gently inside the rooms.
Invite ordinary life back in.
A house should not remain forever in the mood of an exorcism.
It should breathe again.
You may also repeat a simple protective prayer for seven nights, place a little salt near the entrance, or keep a protective object beside your bed until you feel the atmosphere has settled.
Pay attention to yourself during this time.
Are you sleeping better?
Has the tension eased?
Does your home feel like your home again?
Those changes matter more to me than dramatic signs.
Witchcraft and black magic should never become ideas that imprison you. Whatever your spiritual beliefs, your purpose in cleansing is to recover clarity, peace, and the feeling that you are once again standing firmly inside your own life.
There is an old lesson hidden inside nearly every protection ritual I have ever known: first you close the door to what should not enter, and then you bless what remains within.
If you wish to share your story or ask me about a particular protective practice, you may write to me at amiraasmodea@hotmail.com.
May your threshold remain guarded, your mind clear, and your home peaceful.
And when shadows come—as shadows sometimes do—remember that a candle does not need to fight the darkness.
It only needs to be lit.
Bibliography
- Zambelli, Paola. White Magic, Black Magic in the European Renaissance: From Ficino, Pico, Della Porta to Trithemius, Agrippa, Bruno. Studies in Medieval and Reformation Traditions, vol. 125, Brill, 2007, x + 282 pp. ISBN 978-90-04-16098-9. Cambridge Core. Google Books.
- Doreen Valiente. An ABC of Witchcraft Past and Present. Robert Hale, an imprint of The Crowood Press, 1999. ISBN 9780719826917.
- Buckland, Raymond. Buckland's Complete Book of Witchcraft. Llewellyn Publications, 1986. ISBN 9780875420509. Source.
- Gerald Gardner. The Meaning of Witchcraft. Aquarian Press, 1982. ISBN 1950506789. Source.
- Gardner, Gerald. Witchcraft Today. Rider & Company, 1954. Source.
